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xxxvi., c. 26; Tacitus, Hist. Have they burdens appointed? And of treasures hid in the sand - Jonathan ben Uzziel has probably hit upon the true meaning of this difficult passage: "From the sand," says he, "are produced looking-glasses and glass in general; the treasures - the method of finding and working this, was revealed to these tribes." Israel then shall dwell in safety alone: the fountain of Jacob. From the words of St. Paul, 1 Corinthians 10:8-12, it is evident that these words, at least in a secondary sense, belong to Christ. - The same words are used by Jacob in blessing this tribe, Genesis 49:26. All who keep close to God, shall be kept safe by him. All shall be sanctified to true believers; if their way be rough, their feet shall be shod with the preparation of the gospel of peace. © 2020 Christianity.com. Instead of All his saints are in his hand, Dr. Kennicott reads, He blessed all his saints - changing בידך beyadecha, into ברך barach, he blessed, which word, all who understand the Hebrew letters will see, might be easily mistaken for the other; the ד daleth and the ר resh being, not only in MSS., but also in printed books, often so much alike, that analogy alone can determine which is the true letter; and except in the insertion of the י yod, which might have been easily mistaken for the apex at the top of the ב beth very frequent in MSS., both words have the nearest resemblance. xvi. Never were people so well provided for. He is the Holy One who was tempted by them at Massah, who suffered their manners in the wilderness, who slew 23,000 of the most incorrigible transgressors, and who brought them into the promised land by his deputy, Joshua, whose name and that of Jesus have the same signification. Nothing could hurt those whom God helped, nor was it possible the people should perish who were saved by the Lord. That in the parallel place, Habakkuk 3:3, Habakkuk 3:4, a word is used which expresses the rays of light, קרנים karnayim, horns, that is, splendours, rays, or effulgence of light. Thy holy one - Aaron primarily, who was anointed the high priest of God, and whose office was the most holy that man could be invested with. Tearing the arm or shoulder with the crown of the head seems simply to mean that no force should be able to prevail over them, or stand against them; as the arm or shoulder signifies dominion, and the crown of the head, sovereign princes. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant. He came with the heads of the people - Notwithstanding this portion fell unto them on the east side of Jordan, yet they proceeded with the heads of the people, the chiefs of the other tribes. They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar. And let not his men be few - It is possible that this clause belongs to Simeon. It is allowed among learned men, that where a word occurs not as a verb in the Hebrew Bible, its root may be legitimately sought in the Arabic. Deuteronomy 33:1-28.THE MAJESTY OF GOD. And for the chief things of the ancient mountains, and for the precious things of the lasting hills, And for the precious things of the earth and fulness thereof, and. Israel shall dwell in safety alone. To this may be added, that the Syriac authorizes this rendering. That on all these accounts, together with the almost impossibility of giving a rational meaning to the text as it now stands, the translation contended for should be adopted. 5. 3. This blessing has a striking affinity with that which this tribe received from Jacob, Genesis 49:9; and both may refer to our blessed Lord, who sprang from this tribe, as is noticed on the above passage, who has conquered our deadly foes by his death, and whose praying posterity ever prevail through his might. See Strabo, lib. Deuteronomy 33:3. Every true Israelite looks with faith to the better country, the heavenly Canaan, which is filled with better things than corn and wine. His law works like fire. This gives a very good sense, and a very appropriate one; for as the borders of this tribe lay on the vicinity of the Phoenicians, it was naturally to be expected that they should be constantly exposed to irruptions, pillage, etc. See on Numbers 32 (note). Moses delivers a prophetical blessing to the children of Israel, And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand, And he was king in Jeshurun, when the heads of the people. Rideth upon the heaven, etc. The word Moses, he thinks, should therefore be left out of the text, as it is improbable that he should here introduce his own name; and that if the word be allowed to be legitimate, then the word king must apply to him, and not to God, which would be most absurd. These four places, Sinai, Seir, Paran, and Meribah-Kadesh, mentioned by Moses in the text, are the identical places where God manifested his glory in a fiery appearance, the more illustriously to proclaim his special providence over and care of Israel. Truly, he loved the people, And he blessed all his saints For they fell down at his feet, And they received of his words. If received, it is melting, warming, purifying, and burns up the dross of corruption; if rejected, it hardens, sears, pains, and destroys. Deuteronomy 33:5. That this tribe was small when compared with the rest, and with what it once was, is evident enough from the first census, taken after they came out of Egypt, and that in the plains of Moab nearly forty years after. The Syriac and Chaldee have both readings: The dew of heaven from above. But those good gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of his Spirit like the rain which makes fruitful, are infinitely more precious, as the tokens of his special love. And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south. Shall cover him all the day - Be his continual protector; and he shall dwell between his shoulders - within his coasts, or in his chief city, viz., Jerusalem, where the temple of God was built, on his mountains Zion and Moriah, here poetically termed his shoulders. Deuteronomy 33:12Of Benjamin - the beloved of the Lord - Alluding to his being particularly beloved of his father Jacob, Genesis 49:27, etc. To be situated near the ordinances, is a precious gift from the Lord, a privilege not to be exchanged for any worldly advantage, or indulgence. 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